The Burnt Offering from a NT Perspective

So begins my nontechnical journey through Leviticus. I am learning a lot. The New Testament authors give us permission to use typology to fully explain the elements of the burnt sacrifice in the New Covenant believer’s life. (References: Lev. 1, 6:8-13, and Num 15:1-16)

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The Grain Offering from a NT Perspective

Let’s learn to love the life lessons in Leviticus by finding out what it is and how Jesus fulfills this food or grain or meal offering, which was motivated by gratitude for the Lord. (Reference: Lev. 2 and 6:14-23; Num. 15:1-16)

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The Fellowship Offering from a NT Perspective

It is also known as the peace offering and even the communion offering (n the sense of community). The wave offering is included here. Christ’s fulfillment of this offering has many parts, and they are all wonderful. (References: Lev. 3; 7:11-34)

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The Sin Offering from a NT Perspective

If we want to fully understand Jesus’s sacrifice, we have to look into Leviticus. The substitutionary theory of the atonement is particularly clear in this offering. The New Testament even teaches that Christ became our sin offering. (References: Leviticus 4:1-5:13 and 6:24-30 and Num. 15:1-16)

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The Guilt Offering from a NT Perspective

It is also called the Reparations offering or Trespass offering. Someone breaks the boundaries of the holy and becomes aware of it later, or he does some dishonest things; then the guilt offering is for him. Of course the New Testament (NT) streamlines and fulfills it in Christ (References: Leviticus 5:14-6:7; 7:1-7)

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First Worship and Inauguration of Tabernacle in Leviticus 9 from a NT Perspective

After Aaron and his sons were ordained (Lev. 8), they performed their first ritual for their own sins and then for the sins of the people. This is the inauguration of the new tabernacle. How does the New Covenant improve on these old rituals?

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Death of Nadab and Abihu in Leviticus 10 from a NT Perspective

Those were Aaron the high priest’s eldest sons, and they mixed strange fire against the law, and God judged them instantly. Why? Is God a petty tyrant? Most of this post is concerned with this issue, while the rest of Leviticus 10 gives further instructions for the priests generally.

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Childbirth, Bodily Discharges in Leviticus 12, 15 from a NT Perspective

These Levitical laws in those two chapters are about reproduction and childbirth, in other words, male and female body parts. The laws, seemingly primitive by our standards, reveal the heart of the God who looks out for his people by promoting cleanliness and health. What does the New Testament teach about ceremonial cleanness and uncleanness?

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Skin Disease, Mold in Leviticus 13, 14 from a NT Perspective

The laws in those two chapters about quarantine or isolation benefit humanity. They come from God’s heart of love for people. Yet, there is a ceremonial uncleanness that the New Testament rises above even for disease, but how?

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‘Life Is in the Blood’ in Leviticus 17 from a NT Perspective

Modern sophisticates dismiss the blood in the Old Testament as too primitive and unnecessary. But Jesus and his apostles applied the theology behind it to their days, so how could it be below our modern sensibilities and dignity, unless we are above them? (Reference: Lev. 17)

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Death Penalty in Leviticus 24 from a NT Perspective

Chapter 24 of Leviticus starts off with the command to supply olive oil for the lamp in the tabernacle and bread there. Then in the second half of the chapter a man was stoned to death for blasphemy. And other verses demand the death penalty for taking a life. What does the New Testament say about all of this?

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Vows and Redemption in Leviticus 27 from a NT Perspective

How could a devout Israelite express his commitment to the Lord? His gratitude? His promise to give to the Lord for a future blessing? By vowing to him, with some property and other possessions–some “skin” in the game. How does the New Testament transform and streamline these laws?

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